Copyright © 1998 by The Johns Hopkins University Press. All rights reserved.

Theatre Journal 50.3 (1998) 380-382

Performance Review

House/Lights


House/Lights. By The Wooster Group. Museum of Contemporary Art, Chicago. 15 November 1997.

On its way home to the Performing Garage for a Spring 1998 run, the Wooster Group's House/Lights stopped briefly at the Museum of Contemporary Art in Chicago. House/Lights juxtaposes two unlikely source texts: Olga's House of Shame, a 1964 B-movie by Joseph Mawra, and Dr. Faustus Lights the Lights, by Gertrude Stein. The stark contrasts between Stein's play and scenes from the film create a complex critical space in which the audience is left to examine issues of gender, greed, and human spirit or essence. Stein's play is not a retelling of the Faust myth but rather a meditation on Faust-ness; what or who is "Faust." In Mawra's film, Olga and her brother Nick, who run a crime empire of drugs, prostitution, and jewel smuggling, discover that one of their hired girls, Elaine, has stolen a cache of jewels. After beating Elaine severely for her deception, Olga frees her to become assistant punisher of the crime ring. Director Elizabeth LeCompte and the collaborative group mix the cultural icon of Faust with a B-movie, creating wonderfully strange parallels between the two. For instance, Peyton Smith, who plays both Olga and Mephistopheles, gallops about the stage wearing silly devil horns and brandishing a riding crop, growling her lines into the microphones.

The Elaine character and Faust are both played by Wooster company member Kate Valk. Valk's soft, unsteady delivery of lines directly into the microphones keeps both characters she portrays hanging on her like an ill-fitted suit. Valk's indirect treatment of dialogue and her quirky actions nevertheless keep the audience from identifying with either Faust or Elaine. The result reveals the relationship between oppressed and oppressor; both Faust and Elaine operate within the same system of oppression. Unable to leave this system, they may only change their status within it. Just as Faust's hunger for power drives him to use it for his own pleasures and not for a greater good, Elaine's greed for power drives her to perpetuate the cycle of crime. [End Page 380]

LeCompte draws attention to the representation of women at various points in the performance. When Olga searches Elaine and Nadja for the jewels, LeCompte has both women turned upside down in stirrups while video screens with Nick "looking" down their skirts mimics a disturbing gynecological exam. Supposedly searching them for hidden treasure, Nick meanwhile massages his own crotch. At another point, when the film suggests that women should be trained as fillies, the performers break into a funny and dark game of horse and rider as various members mount others and streak across the stage. In the original Dr. Faustus Lights the Lights, Gertrude Stein calls for a ballet sequence with bright lights and a talking dog. The Wooster Group turns this moment into a furious romp about the stage while Jenny (Helen Eve Pickett) slowly crosses upstage wearing a tutu and using actual ballet technique. The real ballet becomes affected and silly, while the other characters' mad dash about the stage seems poetic and passionate. Similarly, Jenyon's costumes ironically question notions of female beauty as portrayed in the 1964 film. The women wear wrap-around hip padding that works as a grotesque interpretation of period fashion. Valk's padding gradually moves into unflattering positions, and late in the play the performers massage and sexually caress each other's padding as LeCompte plays on the undertones of lesbian desire in Olga's House of Shame.

Hans Peter Kuhn's music resembles the scores he has created for Robert Wilson: ethereal, haunting, and disturbing. However, his score here is mixed into the collage of source texts and is not as primary as it is in Wilson's pieces. Philip Bussman's video tricks de-emphasize the presence of the performers by pulling our attention away from their physical bodies and toward their images on the video screens. The monitors are kept small and left slightly upstage of center to emphasize the difference between live and video.

Jim Findlay's set is a moving mechanical nightmare. Framed by a downstage bar of microphones, [End Page 381] video monitors, laptop computers, and stools, the whole stage is stripped to its most necessary items. Meanwhile, Jennifer Tipton's lights rhythmically define this utilitarian landscape. Oversized light bulbs on poles hang far downstage and are fastened to a complex grid structure that frequently keeps the bulbs in motion. The glare of these incandescent giants alerts us to both the absence and presence of light, as level changes define what we can and cannot see. Similarly, the texts used emphasize what we can and cannot know, as repeated phrases undermine any sense of what is real. The pairing of Stein's Faustus with Olga's House of Shame equally works to demystify the Faust myth. As Valk's baby-voiced Elaine/Faustus foolishly wanders through the story, Faust's struggle seems at once silly and self-important.

Cynthia Gendrich
Woodrow Hood
Illinois Wesleyan University

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